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Who gives birth? Who is side by side with a new born baby? Who breasts feed the baby? Who answers the child’s questions? Who teaches him about God? The answer is usually (although there are some exceptions) a woman. Women, whether we acknowledge it or not, are the apostles who speak about God to their child. They are the ones who facilitate the relationship between God and the new born child. This continues for several years. Most probably during the teen’s years, existential questions may be asked by the young teenager which leaves some parents with their mouths wide open, in awkward silence.

Women are already acting like priests in their own families because they bring God to their family. What’s missing? It’s their input in the parish. We all know that more priests and bishops are becoming aware of the lack of priests in parishes (in Europe and North America). The first response is being that of amalgamating parishes. This is contrary to what people expect, because today we look for a sense of belonging in our parish. Now if the parish becomes bigger, that sense of community disappears. If that disappears, most probably church attendance will go down too. If that happens, what happens to Christianity if we don’t meet every Sunday? How are people going to learn how to find God in their busy lives?

One German bishop, is proposing a different path (finally). Yes lay people (those who are not priests), can manage a parish! Can you understand the meaning and the implications of it? Yes women too can manage a parish. The Holy Spirit always moves in hidden areas. There are many people out there who think that the Catholic Church will never change (it’s against our faith!!). Yet surprises will never stop in our life. The main problem is always the same. We have our own agenda and we want God to obey our ‘orders’. God will move his church when he deems fit. Obviously some of us who wish to hurry, will feel disappointed. Yet, as Catholics we have to bow to God’s will as we daily pray through our Father.

Now what does this mean? We need to prepare many lay people in order to take over our parishes. Obviously, they need preparation. When it comes to managing people, I do believe that some people are already highly qualified to do such job. The same goes for accounts and other daily running schedules. Yet the most important one (ie implying for married priests), they need to be trained in theological studies. This week I posted a link to a preacher who emphasized the role of women deacons in the early church. Now how many women know about that? Very few. If more lay people go to such courses, we could manage the church much better. Trained people is the best answer for tomorrow’s church because as we have seen in Germany, lay people one day will take over (with or without the consent of some priests!). Statistically this is beyond any doubt as future numbers will force the church to change path. The important thing is that we’ll have a good number of lay people who are prepared to take over as otherwise, unprepared and unqualified people will do more harm than good.

Let’s start thinking about the future, today or right now! May God Bless you all!

I was happy editing the latest story I had for publication……..I received an email where the person concerned tells me NOT to publish her story. This has been happening quite a long time. Why are victims afraid to have their story published?

This is common for all victims of criminal activity. We consider the fact that a priest who abuses his position of authority and trust, on the same level as that of a policeman who forces his victims to commit any illegal act under coercion.

One of the first steps is make the victim aware of what kind of action is she victim of. Victims, because of various reasons, cannot comprehend the seriousness of the act committed. As a defence mechanism in fact, in many cases they blame themselves rather than blame the man of God. Maybe it will be more devastating to their faith to admit that the man of God commits such criminal acts!!! Some of them try to camouflage it as ‘love’. In most cases the priest might be called a serial abuser of women. In most cases these women are in a vulnerable position (most probably emotional one) who simply cannot refuse some form of attention/cuddling/kisses etc.

The priest knows that as a public person he is at a very high risk if his story comes out. Living such high risk cannot be tolerated so he turns the tables by turning the abused person into a terrorised one. This game cannot be understood by the abused person as in her situation she feels too weak to react. She tries to console herself (mistakenly) by thinking that he is the only one who pays attention to her. In some cases the priest allures the victim by buying some expensive gifts.

The abuser, ie the priest, inflicts a sense of guilt or that of fear in his victim in order NOT to talk (like all criminal people), or write. The victim most probably lives in a highly inflated sense of fear. She is enslaved with this sense of fear. Maybe she feels sorry for him. In most cases it’s true that the congregation, again because the truth is too hard to handle, they might opt in for labelling the woman as a great sinner (they use another much stronger word!), when rumours start to surface. But this is another proof that a relationship based on fear is no relationship at all and there is no sign of love at all. How can we speak clearly to so many women who fell victims to their pastor?

We are all for support and education to ALL our victims. We need to make them aware of the game being played by their priest. We need to empower them to take action. Obviously, it’s easier said than done. But this is an important part of our pastoral outreach to such victims. We are not here to judge but rather to accompany these people in their spiritual walk of life.

We are all in favour of publishing such stories (although changing of names, places etc. might take place), because the people attending churches need to know what kind of priest do they have mingling with their families. They have the right to know. We cannot take away rights. Nothing to add nor delete. Secondly, it would be an eye opener for many others including some who are already passing through such experience. Thirdly, it would help our cause to press for married priests. Most of the priests, because of the celibacy promise, have become sexually dysfunctional. We have to make it very clear though that we don’t intend to push all priests to get married. We do acknowledge that not all people should be married, for various reasons. But married priests are a welcome change in the church in order to bring subsequent changes in the parish.

Finally let’s all remember that when one is doing a journey there are people at the beginning, half way through and those who are at the very end of it. In the spiritual world we’re in a journey. It doesn’t mean that one is better than the other. It means everyone is on different levels. Let’s remember that maybe before passing through a love experience with a priest, most of the readers would have condemned such women. Now after a personal experience they have walked further in their spiritual growth. Now they see a lot of hidden aspects that were hidden previously from their understanding. Let’s realise that everybody is progressing through such spiritual walk. Nobody is perfect. Nobody can feel superior to anybody. Let’s welcome everybody on our blog without the fear of being judged or labelled.

The priest and today’s world

The media and the common people are very creative when they invent stories especially involving a priest who has just left. Most probably they give a reason to something that they find extremely hard to digest! The usual answer is that one left to get married!

Although in some cases it might ring true, yet in most cases, we encounter a different picture. The priest is not so happy with his surroundings, happenings or way of life. In the quoted article, one finds an ex seminarian (one who is studying for priesthood), who is not happy with the way of life the friars are living in the monastery. He feels very uncomfortable that whilst his mother has to make both ends meet, in his monastery there is a superfluous luxury notwithstanding the fact that they took the vow of poverty! The most important thing of all is that it has effected his spirituality. Although for others it may seem to be trivial, it cost him his place in the monastery. He couldn’t accommodate this divorce between what he believes and what he sees daily in the monastery.

One of the most terrible lies is that priests don’t get married because they need to be 24/7 for the people of God. Many years ago people used to call them to come and accompany people at their hour of death. Now that job is practically gone except maybe in hospitals. The problem with most priests is that they view their work according to the number of masses or sacraments they need to administer. In most parts of the Western world church attendance has gone down so practically they have much less work to do especially during weekdays. On the other hand circumstances have changed and most people are not be found during the traditional eight to five working shift.

Mass and sacraments have lost their magic touch for the common people. People need to be evangelised. People need a human contact with the church. They need to be taught many things about religion as they are ‘ignorant’ in most religious issues. Most probably they would get the wrong impression of the church because in many cases it’s mostly silent in the digital world! When people are passing through a difficult/loving phase in their lives, the church is mostly absent. Even attending mass, in most cases it is something very anonymous! This is a fact which seems not to preoccupy bishops when amalgamating parishes!

Most probably the biggest issue (which goes unnoticed by many), is that most priests, outside the sacramental world, they don’t know how to deal with it! The still don’t know the importance of building a real community in their parish. They were never trained how to do pastoral work properly (it is not simply the distribution of the sacraments). Pastoral work should culminate in the person finding Christ and building a personal relationship. Now before embarking on such an adventure, one needs to know the flock. There are various ways and means how to get to know the flock but the best one seems that of family visiting. It is physically demanding and time consuming, yet it yields the best results. It builds a good bond between the priest and the parishioners.

As priests are transferred from one parish to another, the parish council seems to be the most appropriate one in order to work hand in hand with the pastor. How are relations with the pastor? We can find various examples yet very few parishes provide professional teaching and caring for it. The parish council is another largely unknown ‘thing’ in the parish. Most people are never introduced to it. They never vote for it so how could it be an effective instrument in the hand of the parish?

Then there is the church in general. The priest comes into contact with many relationships, hidden or otherwise. Yet he is representing the church. In many cases there is an internal conflict between what the church believes and what the faithful are living. Some people prefer to ignore such conflicts. Others simply leave the church, others try to find a leeway. Many pastors know that such conflict is bound to get bigger all the time if the hierarchy (people at the very top of the church), do not live in the same conditions. Recently I had a discussion with some religion teachers. They were surprised that the church hasn’t changed her mind when it comes to contraceptives. The fact is that these religion teachers have taken a different answer to such challenge in their married life which is beyond that of the church. Now what about priests and their internal conflicts? How would they solve them?

We hope of providing some food for thought to our readers. As usual, we didn’t cover all that needs to be written down. But that’s a big plus for our readers to start writing immediately in order to provide more shades about the mentioned topic!

Recently the Pope himself said that maybe he won’t visit some countries as by that time there would be a new Pope! This is no new news. Many priests are very old. Will they live beyond 100 years? Most of them will surely die before reaching 90 years, maybe 80. It’s a time bomb that we knew about it a long time ago. Most of the priests serving today are over 60. So some mathematics will help us to get to know the future. Who will serve the parishes then?

We never had any doubts that married priests will form part of the future church. This is simply because of one reason: there won’t be enough priests. Even the most dogmatic and anti-married priesthood supporter will accept the fact that most parishes will become priest-less!!!

On the other hand, it seems that most non-married priests are still resisting the idea. Is it worthwhile to launch a ‘battle’ against such priests? They are still in power and they know how to play the game of authority. It would be a suicide. Most of today’s priests are never going to leave the comfort zone. We explained the various reasons in past issues. One can go back and see why it’s so difficult for a priest to start a new life as a married person.

Any other solution? Yes. This is the biggest change we need to do. Enough with waiting a higher authority to say yes. Let’s start today. How? By looking for the right people to manage a parish. There should be a never ending of list of people who have a kind heart and are ready to serve their community. How about encouraging them to take a leadership role? The challenge today is that if a religious community dies, it will be very difficult to substitute that kind of community with something else. Our communities will become anonymous when there is no unifying factor such as religion.

In practical terms, what does it mean? Well, managing a parish, besides involving managerial skills (which they might possess already), it calls for one to be well versed in theology. How about starting a course today? There are universities which offer evening courses in theology. Obviously this might a take a long time and it needs highly motivated people! That’s why we are suggesting the idea today, so that by the time the call for married priests comes out, they would be already qualified for the job!

What about the priests who left the parish are living their love dream? Well, seeing the needs of so many people, gives them authority to continue living their priesthood. They can start their own communities which will surely include many people who had left the community many years ago. Like Jesus in the gospel they will start discovering new people who live in the periphery of the church.

In one line, we can’t be critical about the Catholic Church without ourselves dirtying our hands in the process of helping out to create a new face for the church! Let’s work!

Married Priests: the fine print

How do you feel when a friend forgets all about you, then one fine morning he calls you and asks you a favour? On one hand you are thankful that he/she remembered you. On the other hand you realise that friends are not there simply to be used by others! If friendship has died or has been forgotten, why ask for a favour after such a long pause?

This is the effect married priests feel at this moment in time. Married people will be allowed to become priests but only in areas where priests are needed! In the church where there is a talent, it is for the common good ie for the whole community. So it should be shared even in those churches where apparently there are more priests.

Indirectly one is giving a hidden message. Well we don’t want married priests, but you know, we don’t have priests, our churches are closing. So between two evils let’s go for the lesser evil (ie Married priests)!! We’ll have married priests but only in areas where they are needed urgently!! Maybe a place in the bush where people don’t mind at all having a married priest. Indirectly it’s saying that marriage is not compatible with priesthood. Maybe we still have remnants that marriage is bad or sinful, or in more modern terms, distracts the priest from his daily duties?

Who is judging where the most needed areas are? In today’s world, is it enough to have a sufficient number of priests for the distribution of sacraments? What about evangelisation, especially in Europe? Do we have a sufficient number of priests? Who visits families? What is the place of the priest in today’s cities?

Many of our readers are asking: what about today’s priests? Can they get married? Well we have already stated in the last post that the Pope is looking for married priests to be ordained priests and not priests to get married. But we do agree with most of our readers and ask the same question: why are priests being excluded from marriage? Is it the fear that most of them will be married? Is it the fear that a priest together with his woman would be more difficult to control? Is it the fear that celibacy would be seen in a different light? Is money the problem?

Notwithstanding all the good intentions of the Pope, we didn’t hear of any single place in the world who has officially asked for married priests. Maybe it’s still too early to hear such news?

We don’t know what are the criteria to select these people and/or if there is any age limit. We’re still in the dark in an age when such news travel around the globe with the touch of a button. Maybe the Vatican is still thinking with a medieval age mentality.

Let’s be positive notwithstanding that we don’t see any tangible signs! One of our readers has suggested a poll where we can voice our opinion. Please do visit this site and write your opinion: Link. In the meantime one can write directly to his bishop to voice his/her opinion about married priests. Please remember that if we don’t speak about this issue, nobody will, as most people who are in favour of change are far away from the parish and won’t be attending mass in the near future.

We were happy that most readers sent us quotations from newspapers about the Pope’s recent pronunciations about married priesthood. It seems that finally our readers are taking a more active role. This is the church we want to see worldwide. Baptised people are not simply receivers where they are happy to receive instructions from priests. They have a mind, a soul, a heart and a lot of experience how they experience God. Consequently, God can use anybody to bring changes in His church. This is not just theoretical but practical because the Pope is becoming aware that in most parts of the world, the church is disappearing simply because there is no one to tell people about the Good News. He has to resort to married people as otherwise the consequences could be disastrous.

This is a big improvement because now it’s coming from the mouth of the Pope. Obviously as usual some people are looking for more rapid changes in a shorter time. Some are completely against celibacy. Well we were never against celibacy. We are against celibacy when it is imposed and it is chosen at a very young age (over 18 years of age criteria is simply not enough!). Celibacy has its value in the church. We do believe that there are people who live celibacy in a wonderful way notwithstanding the sexual abuse crisis. Let’s not put all priests in one basket, although we do admit that these are very few.

Some people thought that the Pope would let his priests the liberty of choosing either to remain celibate priests or else get married. In this regard, it seems that he chose a conservative attitude by keeping things as they are. He is for married people who ask for priesthood and not priests who ask for marriage. There could be reasons for this: is he afraid that most priests would go for marriage? Indirectly is he saying that marriage might disrupt the spirituality of priests who are used to live alone? Is he afraid that maybe they need to pay more the priest because he has a family? Or maybe he is going after mature (of a certain age) married people, whose children are married and settled? Implying again that a true family (with young children) would hinder the priest from working in a parish? Again, one might imply that he is looking for mature people (of a certain age) in order to avoid more sex scandals?

On the other hand, calling people to join priesthood, means they need training. That means another challenge for seminaries (places where priests are trained). Are they going to join the celibate ones? Are they going to be trained in a separate place? What about the training years? How much do they need? So in practical terms we still have to wait for seven to eight years more to see married priests. In the meantime we have several priests who are not practising any more that could be called instantly where they can start to serve immediately. What’s wrong with going for this option?

We don’t know what’s inside the mind of the Pope but we were surprised that he let out his opinion with a newspaper. Is it the right channel to give out his views? Or maybe there are problems with the Vatican PRO system? What about the rest of the world? Aren’t there mature people who might give their opinion too? Or are we still in a pyramid where decisions are simply taken by those at the top? This is just one subject where the rest of the world thinks differently than those living inside the Vatican walls…..At least this Pope is more near us mortals, than the rest of the bishops, priests etc….

Again let’s not fall into depression. Let’s not give up! Let’s go for the hard work. We need to go out and share our opinion with the rest of the church. Let’s show them that we’re prepared. We need married priests even where there are a good number of priests. A married priest has a different charisma. He has something which others might not have. On the other hand, the needs of the baptised people are growing. People look out for God especially in dark moments. Where is the priest in such moments if they are so tied to the parish with all its activities? Like children in a family, today’s children need more attention and care then when we used to have sixes and sevens!! Same wise for the church. The church cannot do without a good number of priests, married and non-married ones in these days as the needs of the baptised people grow each day.

When people talk about married priests, it seems as if we are talking about the future such as when aliens will land on earth! Those hearing us discussing about married priesthood might jump into the conclusion that it’s still not being practiced in the Catholic Church. This assumption that we’re talking about future decisions might harm our reputation. Some might nickname us as rebels or people outside the church!

Well there are so many people out there that they don’t know that there are already married priests in the church! If one uses a search engine, one might encounter a lot of such cases. One particular story is found here. So please note that all those people who might start arguing that a married priest might not have enough time for his wife and children, it is already being done!

Obviously, the next question would be: why are Anglican priests allowed to become Catholic priests and bring their wives over whilst Catholic priests have to resign in order to get married?! In our opinion it is pure injustice.

We are of the opinion that people should start asking for married priests now in order that Pope Francis might say yes. He has already shown that he is moving slowly but surely in that direction. But he wants the people to ask for it in their diocese (the geographical place where a bishop and his priests/nuns etc..work together).

We, as a community, we have to understand that we cannot live in the catacombs afraid to mention such subject during our interaction with the rest of the parish! Somebody has to inform the rest of the parish. Somebody has to show the way. This is what it means to be an adult in faith. We cannot rely on others to do this kind of work. Most of the people who would call for married priests are unchurched (not going to church any more). It’s our duty to inform them of the latest changes in the Catholic church. Let’s take it as a challenge or if we wish to, as a lent exercise for this year!

Pope Francis is not a dictator. He wants to move with his flock. People now are experiencing the lack of priests in so many parishes (in the whole wide world except some countries in Africa). Now we either go for married priests or risk of loosing more parishes which would be without the Eucharist. The Eucharist is so central for the Catholic Faith.

    It is the time and place where the community meets (can we have a community if we never meet?).

    During the mass we hear the word of God (can we simply be brainwashed by the media not knowing what God really thinks?).

    We nourish our soul with the body and blood of Christ (can our body grow healthy without eating adequately? Now let’s focus about the food for our soul).

In other words the body and soul of the Catholic Church lies in the Eucharist. Shall we let more parishes die because of lack of priests or shall we move forward and allow more priests (married) to work in the vineyard of the Lord?

There are several ways of how to control people. In the church there has been a very common one : creating a strong sense of guilt. Most people, even if they leave the church, deep down in their hearts there would remain a lurking sense of guilt. In history, there have been several people who opposed the church, yet during their last moments of life on earth, they simply surrendered and gave all property and riches to the church in order to redeem their soul!

The sense of guilt has been built not in one single moment. It has been going on for centuries. The Catholic church has for many centuries, did not build a conscience for adults, but rather a set of directions of what to do and what not to do. It’s no surprise that the recent letter by the Pope has confounded some Catholics. In simple words, they assume that the church should say what’s black and white. Incidentally Pope Francis mentioned the grey colour!! They find it hard now that the present Pope is letting them decide. Most probably it is for the first time in the history of the church that the adults in faith are being treated as adults. They examine their own conscience, listen to God’s voice and decide!

Parents understand it perfectly well, because at one time, one’s child, is going to decide about something which one does not agree to. At one moment, one knows and understands that the child is no longer a child but a fully grown man or woman. He/she now has a different opinion and might make choices which are not according to what parents dictate! It’s the same process which is happening in the church today. Pope Francis is really bringing a revolution without any blood being shed or terrible fights (including that of discussion!!).

One of the main ideas of the so called ‘conservatives’ (ie those who are in favour of the black and white mentality and who won’t accept any exception at all), is that they see the others as sinners. Jesus the shepherd gives us the idea that if he looses one, he goes out of his way to find it. When he finds it, he makes a feast! Are we looking for the so called the ‘missing ones’?

How about walking in their boots for one day? How would we see reality? How would one see the church? The advantage of being a married priest is that people, knowingly or unknowingly feel more at ease to discuss matrimonial challenges. We have been living this kind of theology (ie starting from experience and NOT from some medieval teaching) for many years now (much before the latest letter from the Pope).

But let’s focus on the fact of a women falling in love with a priest. We have been insisting for many years now that falling in love is not simply a button to be pressed at will. It can happen to everybody, saints and sinners and all!

Women and men meet at a certain date. It could be a casual encounter or one which leaves deep imprints. Whatever happens, we do believe that God is speaking to both persons. It’s not fair and just simply to tell any one of them to forget and go away. After all we preach and say that God is love! So why when love is round the corner we simply give it another name: temptation?

Obviously we are not referring to a passing crisis or infatuation. We have in mind several couples who although they stayed far away from each other with no contact for a long time, they both discovered that they have to share their journey of life together!

I’ve been asked several times to assist such couples which I happily do. Yet it doesn’t mean that I have to decide. It’s the couple who need to take such decision. We can only help them mature and make a sound decision whilst taking into consideration several challenges and trials. Indirectly we are breaking the sense of guilt that many priests who love their woman (and vice-versa), feel. Obviously we don’t expect to break this sense of guilt immediately after so many centuries of pure brain washing. Yet we are confident that no wall cannot be broken down to single stones to let people discover new areas of teaching in the church.

Our woman today is Dorothy. She was a former nun who became a policewoman (cop). She fell in love with a handsome and intelligent man (got his PhD), who happened to be a priest too. It seems that he presented himself as a priest who had left…but actually reading official documents, he didn’t leave at all. Like some other priests he wanted to have the best of both worlds: the married life and the celibate life!

This does not mean that all priests are like him. Some of the priests turn out to be wonderful fathers. Yet there is always a slight possibility that a priest is luring a woman for sex and just to have fun. It’s up to the mind of the woman to make sure that the priest is not playing at all. We are all in favour of married priests. Married means to stick to one woman and to take responsibility for one’s actions. We are NOT in favour of priests who just go around and use women for their own egoistic needs.

Where did you meet?

We met in Eldoret in 2005 at a convent where I was was being inculcated into sisterhood. Then based in Spain, Fr Oure had visited the convent on official assignment. The priest, however, showed interest on the first encounter.

What did he tell you when you met?

He lied to me about his exact role in church. Fr Oure would then make frequent visits to the nunnery, where he made sexual advances towards me.

When did you get married?

We married when I was 32 years old and he was 49, in December 2013, but we started experiencing problems barely three months into their marriage. He is a serial womaniser and his constant infidelity is the reason for our constant fights before we parted ways recently. I caught my husband in bed with another woman in our house in Nakuru’s Kasarani estate!

Do you have children?

Yes we have one son but I had miscarriage of our second child as this was caused by physical abuse by Fr Oure. He became so angry when I caught him on our matrimonial bed
with a prostitute!

What do you have in mind now?

I want to sue the church for damages as his order says that he is still ‘in’ the church.

Now for fairness sake, the priest is presenting a different version of facts but he didn’t deny sleeping with other women! So indirectly he had admitted to not being faithful. Like some other priests, he is not interested in marriage but in a concubine, where secretly he can have sex as much as he wants to! One can see the original article at: Article

Reading and reflecting through our readers comments, views, spirituality etc…sometimes one gets the idea that because we are baptised, we should have an easy life!

Our Catholic sign is the Cross. We were never promised a rose garden! Psychologically and spiritually we should prepare ourselves for challenges 24/7. We have to convince a lot of people because the Catholic Church is composed of more than 1 billion people. Not everybody sees the urgency in calling for married priesthood! Not everybody agrees with our ideas. Shall we drop our ‘fighting’ spirit? Shall we enclose ourselves in our small world? No way!

We are sure that we are on the right track because finally the Pope is pushing forward the same ideas! That means a lot in at least giving us credit that we are not damaging the church! In every parish there is the urgent need of more priests. Why? Because priests are what cement is to building blogs, they serve to build the sense of a spiritual community. Although we are calling all laity to become truly adult in faith (actively participating in the parish), priest are always needed as they the ones who can confess and celebrate the unique sacrament of the Eucharist.

Besides, the priest can visit many families to bring God’s news. The priest has to preach and teach the people of God not only about God himself but rather bring the latest teaching of the church to the common people. It’s not a joke because there is a lot of ignorance outside the parish about God, the church and its rules etc….

The latest news from Ireland seems that the bishops are NOT going to take the Pope’s invitation and ask about priests to be allowed to get married! Well, it’s not the end of the story. We urge all our readers from Ireland (and non-Irish readers) to write to the bishops to urge them change their mind. We need active readers who are not afraid of challenges. You can write directly to the Irish bishops here!

On the other hand, on a different subject but regarding another hot potato for bishops, Maltese bishops surprised everyone about their attitude when dealing with remarried people. The Maltese bishops were bold enough to take the first step instead of waiting to see what others might do. They interpreted the Pope’s letter to the world called, Amoris Laetitia (The Joy of Love). If one needs to read the Pope’s original document, one can go here.

So please don’t lose faith! Let’s keep going. Let’s keep talking and discussing with other people. A married priest is nearer to the common people. All that he does, shows his commitment to his family. He is not a loner, he is accompanied by a family. He cannot forget about what other people are passing through because he has his own kids who are facing all the challenges of the common people.