There are various studies about the role of the priest. There has been several contributions in this field. It adds to our golden treasure in the Catholic Church. We should be aware of the contributions of several people at the Universities who in silence and great patience try to discover what’s in the Bible and beyond. They bring about a silent revolution. Unfortunately, their works remain hidden in libraries and very few people will get to know about their sterling work. Here we are providing just two links: the priest in the Old Testament and in the New Testament.

On the other hand, a book cannot tell people what to do in various particular situations. In other words, although we need to know our past, yet the present and the future call for a new solution. Why is this? It’s for one simple reason: the role of the priest revolved around the temple or of offering a sacrifice to the Highest One. Now we all know that most churches are becoming simply museums. They have a glorious past, but there aren’t any more people!

In this case, shall we continue to focus on the temple [church], when people aren’t coming? In old medieval cities, all life evolved around the temple. Nowadays, the temple is just a building. There are a lot of people who are not aware of having a church in their neighbourhood. This is because the importance of a church in their lives has greatly diminished!

In this sense our call for married priesthood is a link to the outside world. The priest, having children, has to follow his sons and/or daughters in their lives. Consequently as a parent he has to face all the challenges facing young people today. It’s a way to invite the priest to leave the comfort zone of the temple and go out and meet today’s world where the criteria are completely different!

Meeting other parents, the priest may recognise the need of family visiting where he meets people in their own comfort zone. From personal experience, I know that people talking in their house are completely different than people who speak in a church! On thing leads to another. So the image of the priest cannot be that of one who leads the congregation in a church but more of somebody who would like to give a personal invitation for a reflection about life and offering a different choice.

We are not implying that liturgy [public worship] is not important. But we cannot administer the sacraments if the people don’t know anything about them. It’s time to reinforce the catechumenate where people spend some time preparing themselves before being admitted into the Catholic Church. Statistics prove that the people attending church are becoming a diminishing minority. Shall we focus on this small part of the cake and leave the majority like abandoned sheep? Jesus Christ was prepared to leave the 99 to go for the missing one. Are our parishes looking for the missing oneS [plural on purpose].

One surprising reflection on the New Testament is that Jesus Christ celebrated mass only once in his entire life on earth although there is a written record of attending the synagogue. He spent most of his time teaching people. Are our parishes giving so much energy in teaching and helping the faith of all the parishioners?

One stumbling block is that priests in a parish are calculated according to how many masses are celebrated during the weekend. This leads to a total disaster because the priest is not simply a celebrant or administrator of the sacraments. This is just a small slot in his busy timetable. We would be discarding an important part of his mission. On the positive side, this could be the reason by which married priests might be introduced in the Catholic Church.

All in all, it points to one direction: we need to reflect on the bible about the priest’s role to be more faithful to our Catholic tradition, yet we need to adapt to today’s changes where the priest is practically an unknown person in the modern cosmopolitan city.