Tag Archive: priest has a big bulge


There are various studies about the role of the priest. There has been several contributions in this field. It adds to our golden treasure in the Catholic Church. We should be aware of the contributions of several people at the Universities who in silence and great patience try to discover what’s in the Bible and beyond. They bring about a silent revolution. Unfortunately, their works remain hidden in libraries and very few people will get to know about their sterling work. Here we are providing just two links: the priest in the Old Testament and in the New Testament.

On the other hand, a book cannot tell people what to do in various particular situations. In other words, although we need to know our past, yet the present and the future call for a new solution. Why is this? It’s for one simple reason: the role of the priest revolved around the temple or of offering a sacrifice to the Highest One. Now we all know that most churches are becoming simply museums. They have a glorious past, but there aren’t any more people!

In this case, shall we continue to focus on the temple [church], when people aren’t coming? In old medieval cities, all life evolved around the temple. Nowadays, the temple is just a building. There are a lot of people who are not aware of having a church in their neighbourhood. This is because the importance of a church in their lives has greatly diminished!

In this sense our call for married priesthood is a link to the outside world. The priest, having children, has to follow his sons and/or daughters in their lives. Consequently as a parent he has to face all the challenges facing young people today. It’s a way to invite the priest to leave the comfort zone of the temple and go out and meet today’s world where the criteria are completely different!

Meeting other parents, the priest may recognise the need of family visiting where he meets people in their own comfort zone. From personal experience, I know that people talking in their house are completely different than people who speak in a church! On thing leads to another. So the image of the priest cannot be that of one who leads the congregation in a church but more of somebody who would like to give a personal invitation for a reflection about life and offering a different choice.

We are not implying that liturgy [public worship] is not important. But we cannot administer the sacraments if the people don’t know anything about them. It’s time to reinforce the catechumenate where people spend some time preparing themselves before being admitted into the Catholic Church. Statistics prove that the people attending church are becoming a diminishing minority. Shall we focus on this small part of the cake and leave the majority like abandoned sheep? Jesus Christ was prepared to leave the 99 to go for the missing one. Are our parishes looking for the missing oneS [plural on purpose].

One surprising reflection on the New Testament is that Jesus Christ celebrated mass only once in his entire life on earth although there is a written record of attending the synagogue. He spent most of his time teaching people. Are our parishes giving so much energy in teaching and helping the faith of all the parishioners?

One stumbling block is that priests in a parish are calculated according to how many masses are celebrated during the weekend. This leads to a total disaster because the priest is not simply a celebrant or administrator of the sacraments. This is just a small slot in his busy timetable. We would be discarding an important part of his mission. On the positive side, this could be the reason by which married priests might be introduced in the Catholic Church.

All in all, it points to one direction: we need to reflect on the bible about the priest’s role to be more faithful to our Catholic tradition, yet we need to adapt to today’s changes where the priest is practically an unknown person in the modern cosmopolitan city.

A very common expression used in these last years is that we have the whole world at our fingertips. It refers to the internet where one can use various electronic gadgets to keep updated about friends, news, articles and lots of other items.

Is it truly the whole world? Does somebody who stays inside all the time, enjoy life to the full? We know that the young of today are truly addicted to the internet. As they are connected 24/7, they wish to comment and read all the time. It’s not the first time in a restaurant to see a whole family busy texting on their mobile phone whilst not talking to each other!

Those working with the young people of today, know really well, that the virtual world, although it certainly has many advantages, it can never substitute 100% face to face relationships!

Why are we focusing on the digital world? There are some common points with our main issue: married priesthood. Like in the digital world, priests cannot discard relationships! The priest has been seen as a person who provides a service to the others. OK. But how about his need for an interactive relationship with another adult, who is not their ‘client’ to ask for his services but to be a companion in his journey of faith?

We have always insisted that when a woman falls in love with a priest, there is no carbon copy of how the story starts and unveils. Yet some common lines are found in all stories. Practically, if there is something missing in the formation of future priests is the attention given to the priest for his basic human need. Everybody needs : attention; love; personal interest; someone with whom they can interact.

God created us in this way. It’s not something to be ashamed of! We need others to be healthy from a human point of view. In other words, we are NOT islands!

Now obviously some people might explain the important use of celibacy in priesthood. Without neglecting its importance, one can theologically define that priesthood cannot be tied to celibacy. This has been written in the teaching of the church. In practical words, not every single priest has the necessary charisma to live it in his daily life! Now because celibacy has been practically imposed on all priests we tend to witness abuses of all types and sorts! This has been proved scientifically too! It’s no use to write that abuses happen in marriages too. Yes they do happen in marriages too but some priests have abused because they have never been prepared for celibacy. We can’t deny this. They have been stripped of a basic human need without their full knowledge.

Why do we insist on relationship building? Because it’s the concrete structure which builds the local parish. What makes a parish different from a large organisation if relationships disappear? If the priest lives a real relationship in a family, it is a big advantage to all the parishioners. This not only regards understanding human problems in everyday running, but as well the need to live a life to the full. A spiritually and humanly ‘charged’ priest will be in a better position to manage a parish.

A relationship is not a bed of roses! But this side of the married experience too will help the priest to face all challenges in the parish. It will help him understand a lot of aspects in a relationship where they would be otherwise left undiscovered!

We make an appeal so that new readers would publish their stories about falling in love with a priest. We promise to change name details and other aspect in order to hide one’s true identity.

Painfully slow

In English we have the expression of taking a short cut. A short cut may help one avoid a lot of traffic, gas and time. Nobody would like to spend so much time in traffic when a shorter route exists! Is there a short cut in life? Before we answer such question, we are aware that there are various aspects of life. We have in mind the much needed reform in the Catholic church. Unfortunately there are no short cuts!

It seems that some of our readers would like to wake up one fine morning and find the necessary changes in the Catholic church! The mentality of the short cut is embedded in those who wish to change things in the church. Well it never happened that way. That’s not the natural way. If one just takes a look at creation especially the growing up of a forest, it takes a lot of years. We do understand that a fallen tree is much faster and it makes more noise than a whole forest growing up!

The longer route is: who is going to take care of so many parishes without a resident priest? Whether we’ll have married priests or not, we still have to face this growing challenge! If married priests join officially the clergy, it still might not be enough (not all married priests will accept the call by the way!), to provide the necessary basic services in a parish.

What we really need is for the so called ‘lay’ people to take an active role in the parish. Obviously to train people, again, it’s not an overnight job. It needs a lot of training. Who is going to take the role?

The problem is that we are comfortably enough to hide behind a computer screen but not daring enough to make the first step towards the actualisation of our dreams!

Maybe the first excuse that comes up is that we don’t feel that we are the right person to do the job. If we truly read the bible, there were many people who complained to the Lord to go and pick up another person. Finally they had to give up! They accepted the Lord’s invitation with humility. Your sins, lack of faith, lack of skills etc…will be compensated by the Lord!

Besides the acceptance, one has to pull up his socks and starts the hard work ie to prepare ourselves professionally so that we can take care of a parish. On the internet there are many courses nowadays which can be followed in the comfort of one’s home! One can find a solution to juggle around other duties to leave space for such a course.

During the course, one meets several people. Don’t be taken aback if you meet some so called old fashioned friends. That will be the testing ground. One needs to train oneself in dialogue. These will be repeated in other occasions such as when one is responsible for a parish. There is no perfect community in the world! One has to work with the people that come to the parish, whether they are old fashioned, greedy, alienated, rebellious or whatever. I do remember the first time I was introduced to a parish where old aged people where the absolute majority. As a young priest, at first I didn’t want to stay there. But then, the old people brought other people for some special occasions and there I met other kind of people. So one needs some time to understand God’s call.

The same can be said of our call as married priests. I never thought that I would practice priesthood again. But the call from the people and the internal reflection made me realise that one cannot discard God’s call. Of course it’s very easy for a married priest to stay in the comfort of his family (without judging anybody though), yet God’s call is there for all.

Will you take up the challenge?

Why is Pope Francis hesitating?

Most commentators speak or write about the Catholic Church as outsiders or as people who don’t know what’s going on. It’s like when you hear that a couple has just separated! For all those who do not form part of their inner circle, it’s a big shock! Surprisingly, the couple itself may have been thinking of separation for many weeks or perhaps years!

Why is Pope Francis so hesitant? Well after so many centuries of biased teaching against women how can he reconcile the idea of priests living 24/7 with a woman? We have witnessed for many years that intelligent women were classified as if having a special connection with the devil! There couldn’t be an intelligent woman, if yes, then there was witchcraft somewhere, somehow!

Priests on their own will be more easy to control. Having a woman alongside might present problems as she might speak truthfully and directly contrary to many priests who still value obedience above justice or retribution! And what about divorce? What if the relationship gets sour? What will happen? Will the priest divorce? Will he live with another woman? That will be too much to accept!

Priests, although they speak about marriage, makes them the most vulnerable people in marriage because they have no experience of a true, deep relationship. Nowadays they used to being transferred after some years. From our point of view, married priests, if helped to meet the right partner and grow up in emotional maturity, might bring a new reflection to divorce and all that pertains to marriage!!

Priests

[like politicians]

occupy a central position in society. They are surrounded by people who practically adore them. They find most of the work done by others. They simply have to come in and finish it themselves whilst taking all the glory! Having a family will destroy his free time and his free roaming around at will. How can a priest submit himself to another human being [woman]? Or how can he take care of child 24/7? That will be too much!

Another reason which tops it all is that of priests who are married. They are still seen as lepers! They have left because they were not capable of living the priestly life. How can he let them back again? If they are allowed to come back, other priests might protest that they have remained ‘faithful’ to their call whilst they have to work with others who have simply betrayed their calling!

We know that these priests who have left have not betrayed anyone because they have been faithful to their conscience because they couldn’t hide their spiritual and emotional growth. They didn’t want to live a double life. On the contrary, other priests might have stayed because they were too afraid to make the big decision or because they found the normal life too threatening!

In the meantime, if the Pope doesn’t make this bold step forward, he might be condemning the church to just a few followers as many have chosen to vote with their feet. We had already many issues in the church (most popular at the time of the council was the ‘no’ against contraceptives), which made most of the flock to leave! Shall we have the situation where priest celebrates mass on his own or with very few people?

The Catholic Church is in no position to dictate what other people have to do especially after the Pell trial in Australia! Married priesthood would be the first step in the right direction to start building people’s faith in the church once again. Married priests will surely bring about other significant changes. At the same time we have to realise that a change never comes from those who are leading a happy life! It’s the people who are suffering who push for a change. Those areas without a priest should seek married ones. No priest can deny spiritual help to baptised people (that’s a law of the church!). Let’s start the change by knowing where married priests are and ask for their services! Just have a look at these websites: USA; Europe.

Your soul mate : a priest

I’m Rosalie and my priest’s name is Jeremy. We met 10 years ago, although I already knew him as a child. He is an orthodox priest monk of very high level. I was extremely suffering from traumas and a hard life. Everybody had abandoned me. It was absolutely emergency situation! So I asked him to be with me as long as I do not have anybody else. He immediately agreed. I needed a person really involved with me, not just counselling!!!

It took only a few weeks when we fell deeply in love. I was so traumatized I was never sure if he really loves me but he said it all the time and was writing nice things on whatsapp and seemed to be in love with me. I struggled much because of my traumatic condition.

Well during this relationship development I also was on a journey towards God and Jesus (again). God himself “told” me this is my man. I completely began to understand the meeting of us both was inevitable! Of course I struggled him not being able to marry me, also because leaving church at his age is impossible. He is more than 30 years older than me.

I was convinced through God’s messages that this really is my man. God left no doubt. Absolutely no doubt. And we keep on maintaining this relationship for 10 years now. Sometimes he visits me, most of the time I visit him. He never agreed he would not love me no matter how much I argued with him. Also it is impossible to abandon him. God leads me always back to him. We are only hugging and kissing, does not mean we never wanted to get more close to each other. I do not want him to struggle with God so I am careful about getting closer with him than just kissing and hugging, although we kiss like a man and a woman for real.

Concerning priests and marriage: I think we should always seek solution to problems without leaving out God’s existence. God is logic. So I would start with logical thinking about that matter.

Only God knows our destiny. Many Christians believe there is always a soul for a woman or men to meet in this life. Although some might argue not everybody meets his or her soul to connect with, It does not change the fact that when deep love occurs between two souls and this love was given to these souls by God, nobody has the right to prevent this connection to stay alive in a holy and healthy way, for both of them. It is not healthy to be separated form the holy sacraments, when you live a love you can’t abandon!

A priest can be lead into service and out of service by God. If he falls in love with a woman and this love is true love it would be a sin to prevent them to live this love. Logically thinking a woman is not worse than a dog or pet. She has also a holy living soul with whom one can connect to without any sin. How can you just abandon and throw away a living holy soul even if the soul belongs to a woman? This is complete insane mindset!

Promise celibacy for the rest of your life is blind and not a failure of such men who do promise this. You can never know whether you meet a soul you want to connect with in a deep way or not. So the decision is made by God.

Sometimes the love by soul is followed the connection by flesh. Strong love can develop like this. There is nothing sinful about this. On the other side sin is committed by those who prevent such couples to live the full life in church with dignity. Many couples have to wait for years until the pope allows them to marry and to take part in the sacraments of the church. This is not a situation that should occur. 

We can look at the example of Christian orthodox churches where priests are allowed to marry. They prove that they are responsible family fathers and afterwards they can become a priest. But here we see also the ignorance of God’s will to occur in our life. The wonder of love can also fall upon priest monks, who until the point of becoming priest monks have not met their woman to love yet.

Such situations force the secret couples to live in secret and is followed by very much struggle. No, it is not possible to think that you should and can always abandon such a relationship. To try with every part of your soul to forget your beloved is insane. Why should you abandon true love?

Often you can’t live without this person. It seems to be like this, you are absolutely connected by God and strong love. Strong love is a phenomenon that makes you ill if you can’t live it. You do not always have to be aware of your partner being sent to you by God. You just know you can never let go.

So in my opinion the church should generally accept that destiny of people is in God’s hands and the church can not reign over lives of people instead of God. If a catholic priest or an orthodox priest monk meet a woman they want to marry there should be a regular possibility to do so, without the struggles to occur that you maybe loose church and by the way God. These are severe wrong beliefs, such people are brainwashed by an ideology which is far from logic and God. 

Readers! You’re kindly requested to continue the discussion with your useful and intelligent comments. May God Bless you All!

I struggled even writing this, never mind trying to summarise almost 16 years of my on and off friendship with this person. I wanted to share my story to let others know that they’re not alone (because for a while, I felt very alone and as if no one could understand). If I’m being honest, I’m looking for advice and a resolution too. My name is MA and my priest is J.

I met J through a family friend; they were both attending seminary at the time. I was attending a mass for vocations and after, I went down to the church hall for refreshments. It was then that J caught my eye across the room and right away, I wanted to know: “who is HE?” I cannot tell you how silly I felt when my friend introduced him as a fellow seminarian (he was not dressed in his collar). We talked for a while and I was struck by his smile, his dimples, and his pure excitement about becoming a priest, as well as his commitment to our faith and God. Frankly, I was blown away by the sheer chemistry and energy radiating off him and between us. For the record, it was the first (and last) time someone had ever caught my eye in that way. Regardless, I didn’t think we’d ever see each other again.

The following summer, he was placed at my Mom’s church as an intern. Right away, we clicked. We often joined other parishioners for coffee, attended masses for vocations around my state, and he even met a few of my closest friends and family. At this point, I wasn’t thinking of J as anything other than a mentor of sorts, someone who I could talk about my faith with. He also seemed proud of my work in the healthcare field and we discussed helping others a lot. He shared he had been engaged prior to entering the priesthood and had needed to take a break from seminary in order to discern whether he was on the right path. J admitted he struggled with celibacy and the thought of not being a father.

By the end of that summer, we were even closer & I felt sad that I was losing my friend as he headed back to the seminary. I was also a little shocked and confused as to why he hadn’t yet asked me for my email (no cells back then!). He waited literally until minutes before leaving and heading back to ask me for my contact info. I wish I had seen the confusion I felt then for what it was— a foreshadowing of feelings that would characterize and haunt our relationship.

We continued to email at least weekly during his school year and then he started calling me at work. It happened so often, that I actually got in trouble. Not to mention, every time he called, he would say it was “Father J,” making the poor receptionist have a heart attack, thinking that something bad had happened to someone in my family. I was there for his transitional deaconate ceremony and celebrated with him after. He introduced me to his family and I became friends with some of his family members, often emailing them on a regular basis.

His last year of seminary, J. treated me much like the previous year, except our contact greatly increased. A few months before his ordination, he confided that he “wasn’t so sure he wanted to do this and that his biggest fear was getting to his mid-40’s and realizing that he wanted to be a husband and a father.” At this point, I was starting to become physically attracted to J. and finding him working his way into my thoughts more and more. I struggled between the desires of my heart, being a good Catholic and friend, and giving him unbiased advice. I tried to give the best advice I could, encouraging him to take a good, hard look at his motivations. J. basically summed it up as: “My parents want me to be a priest. Besides, what else would I do? I didn’t go to college.” At the time, he neglected to tell me he was a trained healthcare professional himself.

In the end, he followed through with being ordained and it was one of the proudest, yet hardest, days of my life (it still is). I knew how he had struggled with the academic work, his emotions, but persevered because of his strong faith. As he lied prostrate, it felt like a knife to my heart. I love my faith and God, so I felt guilty and ashamed for feeling this way. It was that very day, probably the proudest day of his life, that I realized I was in love with him. The irony was not lost on me.

J ended up in his first placement as a parochial vicar not far from where I live. He invited me to his first mass and told me that my being there helped to decrease his nerves. He also asked me to continue to attend mass there and I found no problem with this, as I was dating a man from the area and often spent my weekends there. J was aware of this and made it obvious he didn’t approve. Despite the tension that my having a significant other created, our friendship continued to strengthen and we started to create special moments together. One snowy Xmas Eve J. begged me not to leave, as he was “lonely” and estranged from some of his family at that time. I helped to advocate for a family member of his when insurance would no longer cover her chemotherapy and filled out numerous amounts of paperwork to get her additional resources. Meanwhile, my faith was growing stronger than ever, but so were my feelings for J. Looking back on it now, I find it odd how I never dreamed that he could possibly reciprocate those feelings; I was brainwashed and saw him as a priest, not a human being. A person not only who is capable of love, but might even be desiring it. It was only until J started acting funny that I questioned his intentions, but immediately dismissed them. He insisted I have a confession with him when I thought it was a conflict of interest and fought with me about not attending a pilgrimage to Italy with his church (I couldn’t afford it at the time, he offered to pay for me). After mass on a beautiful spring day, he offered to walk me to my car after we spent hours chatting and laughing after mass. A red flag went up; I found it strange because we were in a suburban, safe neighborhood, with my car tucked safely in the church parking lot, in broad daylight. However, I was used to his being courteous, and he always walked me to my car but it was always in the presence of fellow priests. I started to feel funny as I loaded my things into my car, only to turn and find him leaning against my door, in close proximity to me. I started to feel that awkwardness when a first date is ending and you don’t know if the guy is going to kiss you or not. I didn’t know if he was going to do or say something, but I knew whatever was coming would change things for both of us forever, so I literally pushed him away, said goodbye, and drove off. I remember, still to this day, seeing his face in my rearview and cried the whole way home. It was the last time I would see him for a decade. There are no words to describe how I felt that day, other than I loved him so much, I wanted to protect him. I also didn’t want to hurt God. I thought of J over the years and wondered if my gut intuition was right regarding his feelings for me and what he was going to do that day or if I totally misread the whole thing.

To make an already long story longer (kudos if you read this far), I ended up lapsing and not going to church for 6 years. I would be lying if I said my love for J wasn’t part of it. However, my faith and spirituality never faltered. It is my main coping mechanism despite chronic health issues and frankly, it’s what keeps me going. About a year ago, I started to get serious about returning to church and yearned for a place where I wouldn’t be judged, feel comfortable, and not be forced by the pastor to get involved behind the scenes in various roles (this has been an issue for me in almost every church I’ve attended). I looked up J to see where he was and found he was assigned to a parish in the same city I work. I attempted to contact him via parish email to break the ice and make it less awkward for us both if I decided to show up. Naively, I figured that so many years had passed; there would be no harm in seeing him again. I assumed he’s now an experienced pastor, that I have grown leaps and bounds and am pretty good at detecting red flags (that’s what happens folks when you’ve been dating since 15!), and that my feelings for him had leveled out because of lack of contact. I even prayed continuously and agonized over my decision. I prepared myself for seeing someone who might have changed in ways I would not appreciate, expected him to be different, even prepared myself that he might have a significant other (yes, we all know the reality). Nothing could’ve prepared me for what I’ve dealt with since my return.

He claims he never got my email message and within minutes of sitting down at my first mass there, I realized my instincts and gut feelings so many years ago were spot on. He turned pale, then beet red, stumbling over his words, hands shaking when he gave me communion, fidgeting when sitting on the altar. I have seen him drop the Eucharist once or twice and it was always the person before me in line. I cannot tell you how awful I felt, as if I was causing him to feel uncomfortable on his own turf and screw up his at his job.

I have never had a more awkward conversation, as I attempted to explain my presence to him. He couldn’t even look me in the eye and reprimanded me for disappearing all those years ago and not telling him why. I think he sees my leaving years ago as rejection, not the protection I intended. However, he never contacted me to see if everything was ok either. I was struck how emotionally immature he seemed, able to interact with parishioners quite easily, but not with me. For some reason with me it seems different; it’s hurtful and painful. J insists he “likes having me there and it’s not awkward for him,” but I don’t feel he’s being honest. There are days he’s friendly and like old J I knew, we laugh and talk with no issues. Then there are others where he ignores me and I don’t know how to act myself. I have always felt comfortable talking to a wide range of people, especially males; I am a tomboy and have mostly male friends. I talk and listen to people for a living, so to be struggling like this is a foreign concept for me. People always tell me that I am easy to talk to, that they feel like they’ve known me for years, and can trust me with anything. It says something that I don’t know how to act when I’m around J.

Over the summer, I started taking J’s unwillingness to open up personally. I also noticed his friendliness and closeness to another female parishioner our age, who is married and whose husband holds a highly respected job. She is actively involved in the parish in a variety of roles and donates a substantial amount of money to the church. I have seen him engage in a way that I think is inappropriate for a pastor to engage with a parishioner but then I think: “am I just biased? Is it purely the fact that she gives money?” I am aware the church is a business. I don’t find that a comfort though—it makes me think less of him and get angry. If money is what he bases his friendships on, I find it sad and hypocritical. I can’t afford to give thousands to my church, but it doesn’t mean I love God any less. I also don’t want to think of the alternative, that she’s special to him in a way she shouldn’t be.

I struggle to understand why he has no issue interacting with this woman but gets nervous and discombobulated around me. I feel jealous and frustrated, as if I’m on an emotional roller coaster. I’m beginning to think we weren’t as close as I thought.

As soon as I pull away emotionally and get to a good place, it seems as if J can almost sense it, and he’ll do something to pull me back in. One day, it was telling how he was struggling. I didn’t want to talk personal issues in front of other parishioners, so I told him to text or call, whatever he felt comfortable with if he needed someone to talk to. It’s something I would do for any friend in need. He’s never once texted, emailed, or called. It’s disconcerting when we used to talk every single week, almost daily. I began thinking if it weren’t for Mary and the Eucharist, I’d consider becoming Protestant. I struggled over the summer to see how my faith could continue to grow in this church, but I didn’t feel like leaving either. I like the people, feel comfortable for the most part, and was doing fine when I got to a peaceful place about J. Finally, I got to a good place emotionally and it lasted for a few months. I was proud of myself.

That all changed. After recently experiencing a serious trauma, suddenly nothing mattered—not J, not this other woman—nothing was as important and crucial to my well-being as God and my faith. I am so thankful and grateful not only to be alive, but to have come to see it as a learning experience that readjusted my priorities. J was involved in my healing process and was honest; he admitted it scared him to see me that way. He told me that “out of all people, you don’t deserve this.”

Since then, I have noticed J. attempting to connect with me, but his immaturity and arrested development often get in the way and act as an obstacle in growing our friendship. He does small things, often within homilies or during prayers that I know are geared towards me. At first, I found myself thinking: “am I narcissistic? Egocentric? I think that was meant for me!” But then a smile or direct eye contact will reassure me, yes, I’m not crazy. I still find my mind drifting off to him, like a school girl with a crush. I feel sad, confused, angry, worried, and alone; it’s not exactly as if I can talk to just anyone about this. There are times, though, when I’m talking to him or praying with him, that I feel such joy and love, love for not only J, but an overwhelming love and closeness to God. One of J’s smiles can send me floating for days.

That being said for me, knowledge is power. I have actually sought out support groups online and in the process, read research and many books about this issue. Yes, women love priests. Some because it’s a challenge, some because they “lack self-esteem,” others because they love the priest not for his role, but because of the amazing man beneath the collar. I fall in this last category; I love J. for who he is, not WHAT he is. Yes, I’ve said it; I’m in love with a priest. It feels freeing to finally say those words. And I am no longer naïve to the fact that priests often love a woman back. I have rationalized my awareness that this man may indeed love me back for way too long. The key is he’ll never love me back in the way I deserve or need. I’ve come to understand that there is no happy ending in this situation. Will I ever tell J how I feel? Probably not, although if he directly calls me out on it, I wouldn’t lie. I don’t plan on leaving his church any time soon either, but don’t have plans to pursue more than a friendship. Believe me, if J ever tells me he’s leaving the priesthood, I’d be the first one (in a long line of women I’m sure) ready and eager to pursue a relationship, one that we both deserve and would be on equal footing.

Meanwhile, I plan on devoting some of my energy to advocating for the married priest movement. Why shouldn’t priests be able to marry? I find it ironic, as they speak about love and counsel married couples. Should a man who has chosen to spread the word of God be “punished” by an inability to experience God’s greatest gift—love? There is no way that anything that involves love can be a sin because it is of God. Period.

In ending, thank you for reading my story. It is because of the courage of the many folks who contribute to this blog that I was finally able to tell my story. I know many of you will relate to me and support me, but I’m also aware that others may think my feelings are wrong and am prepared for possible criticism. If you’re in the latter group, I only ask you to think of how it felt when you first experienced love: the excitement, the joy, and the confusion at times. Be kind to one another and may God continue to bless us all on our individual journeys.

Merry Christmas to All! Readers, let’s be charitable by finding the right phrase or writing, to help this lady.

When we were young we were submitted to various teachings. Most of the time, we read books. We tried to assimilate as much as we could. Then years passed by and somehow we re-connected to what teachers/parents/guardians had told us. Most probably what we’ve been thought was good. Yet in real life it seems that it is a different kind of fish. It’s what we call the gap between the theory and real life!

We were thought to look up to priests for friendship, counselling, ideas etc…Obviously in theory everything is in order. Yet each every human being is formed not only through teaching, but through personal experience, chemicals present in his genes etc…All this will make it highly improbable to foretell his future life as each person has a different outcome, which is based on millions of variables.

The first step is when one is asking for help. It brings the baptised person close to a priest. This is the work of the priest after all! But what happens when most of the priests feel all alone, neglected, alienated, disappointed and put aside? A normal kind of friendship (obviously there is nothing wrong), could be a tempting one for the priest. Instead of listening and comforting the person, the priest fulfils his needs for friendship, attention, love etc…within the counselling sessions. A counsellor has to listen to the client and not vice-versa, at least he can’t talk for a long period of time. The fact that the priest starts talking about his life means automatically that the sessions are taking a different path!

On the part of the person who is seeking the priest’s help, things start moving differently when they view the priest not as a counsellor but as the one who is fulfilling their dream of the ideal man! Obviously when one meets another person for a few hours weekly, it’s very easy to idolise that person! Remember that most people as viewed at work, might seem to be the ideal person. It’s when one lives with the person that one sees the complete picture! Yet, when one is hungry for love, recognition, attention and self affirmation, all other things will occupy a less important place in their lives! They just want to cling to somebody no matter what! It could be that we’re living in anonymous cities (Western part of the world), hence we desperately need friends!

We’ve been saying for quite some time now that priests who explain the word of God every Sunday (plus maybe other public meetings), are practically revealing their inner self to the general public. He is the one who speaks about a lot of values where no one speaks anymore (or at least not that often!). Speaking about such values will put more fire on a woman’s heart who is burning with desire to have a loving partner.

The priest in most cases, has all the time of the world to meet, listen and talk with parishioners. He is the one who makes his own timetable hence, he is easily available! The priest has no one to report to for his day to day running. Hence he can postpone last minute meetings without giving any real reason or hiding behind superficial reasons!

We don’t wish to give the message that it’s impossible, yet in the present circumstances, it’s getting more difficult to be a good friend to a priest. When a person is not complete (in many senses), it could lead to trouble, whether he is a priest, bishop, Pope, woman etc…In mathematics they used to teach us that a minus ( – ) with a minus ( – ), make a plus!

Our wish to have married priests will help the church to have a better system where priests are living in a relationship which will help them understand better the need for attention, love, affirmation etc…We’re not saying that it’s foolproof. There is nothing perfect. Yet on the human side of the argument, it will help them to be better prepared to work in today’s church.

The signs of the times are calling for married priests in the Roman Catholic church. It’s not far fetched but we do feel that the wind is blowing in that direction. On the other hand, we are standing on the ground and not flying too high. It’s not going to be an easy change. This is because for various reasons. One of them is, that many people want progress but nobody wants to change.

If the church really wants married priests, how are they going to call for vocations with the present circumstances? The church calls itself the expert in humanity. Yet, do workers in the church have the best conditions of work? Is the church ready to preach by example? How many married men are going to join the church with the present conditions? What type of hindrance keeps married men from joining priesthood? Can we alter something in order to attract the best possible candidates? The financial package is not to be forgotten, plus spiritual, humanistic and intellectual formation.

On the part of the laity, are they prepared to study theology and other studies to give a professional service to their parish? Studying means many years of studies. On the other hand one can’t have a course similar to the one provided for non-married priests where they can afford 6 to 7 years without gaining money. How can they receive married ones while maintaining the responsibility of the family?

What about the general reflection about the family? Are the married ones expected just to obey? Are we prepared to re-write the whole ‘relationship’ chapter in the theological studies from the point of view of married priests? Are these married priests to be given their right to give a unique feedback to the general church?

One of interesting debates is when married priests have teens themselves. Even when they preach to the congregation their own teens will be there! That means somebody who is trying to live the gospel. This week I met some families who are complaining that there teens are abandoning the Sunday Mass!! That would already be a tough challenge for married ones. Yet, the challenge itself could prove to be a witness to many other families!

Speaking about the teens, what about the women. Is the wife of the pastor going to be a silent spectator? Or is she going to get a significant role in the running of the parish? After all, like many other women she is the silent supporter of her husband’s work! She is the one to help him going on. She could be the voice of many other women who are still living in the periphery of the parish!

With all this in mind, it makes sense to call back all those priests who have left. Why? Because they have something which new candidates don’t have: experience! Once they were at the centre of activity in the parish. In these last years, they have lived their most difficult time of their lives. They know how one feels when one is discarded in society. That makes them better candidates to look at those in society who feel not welcomed anymore. Those discarded have always been an important part of the church. It’s the new generation which will form up the new church. It’s not a surprise that most married priests welcome all kinds of people who are in different phases of faith!

Priests today have a dark cloud above their heads owing to the sexual abuse crisis. Yet married priests could prove vital to thwart that conception of priesthood. This is another hidden asset of married priesthood which could link the church with the outside world once again.

The word argument might have a negative connotation for some people in some particular cultures. Well, many years ago it was the basic form of education in the old times (referring to Greek and Roman times). People used to bring the hearsay to ‘old’ people in order to hear their views about it.

The so called ‘old’ teachers had the knack of building up an argument in order to expose their teaching. So the argument was an excuse to spread their way of thinking. There weren’t classes as such but the so called arguments took place in the square where all the people used to mingle (whether for business, curiosity, to hang out or simply to gossip!)

We too can start from what the people say and think and take it up to the next level. We should show our way of presenting the argument.

One of the most famous (or infamous!) hearsay is that of sexual abuse which might happen if priests are not allowed to get married. We have to be extra careful how we present it as our adversaries might tell us that married people too abuse young children. But it doesn’t mean we have to drop this side of the argument. Let’s get deep down.

Both single and married people abuse children. That’s a fact. Nobody can deny it. But is it for the same reason? Now this is the side of the argument that most of them forget. Let’s give an example: stealing. A poor person might steal because it needs to. Does it mean that rich people don’t steal? No sir. They steal TOO. But they do it for a different reason.

The same with sexual abuse coming from unmarried priests. Yes the lack of sexual expression might lead to different forms of sicknesses. One of them is to reach out for young, inexperienced and virgin young boys and girls. This has been proved in many scientific studies. Just to mention a comparison it’s like somebody who is dying of hunger and sees the trash bin of somebody. Without thinking twice he would open it and eat the first food item found, forgetting about getting sick from such food! Yes some unmarried priests sometimes are craving for just a handshake! Most of them would like to have a sexual encounter in their deepest and hidden wishes. They are practically being crucified everyday! They simply go nuts when the perfume of a woman enters their office. This is the environment when sexual abuse of children takes place. No one can deny it! They can’t contain their sexual appetite and consequently they express it on the most vulnerable section of society – children!

Married people too abuse young and inexperienced young children. Again we emphasize, but it’s for a different reason.

We are not simply going to give permission to an abuser to get married in order to solve the problem! That would be complete nonsense!

But why are we asking for married priesthood then?

The first primary reason is the bible. How could we encourage people to read the bible and then go against the bible? Most of the apostles were married. How can we justify that our priests today go against the bible? If we start making excuses for not following the bible then all teaching will fall away!

Secondly, we firmly believe that a priest with a woman at his side would change his outlook on life, spirituality and philosophy of work completely. We can’t simply insist on the mentality that men alone are better qualified for the job. As time passes by, we notice that teens who are still coming to church, in most cases have a very active mum (in the religious sense)!! Mums, in many cases are doing a priest’s job by speaking about God to children and bringing Him alive to them. In many parishes, the contribution of women is often hidden. But that doesn’t mean that it’s not important!

Married priesthood is going to be the starting point of a new revolution where all the teaching of the church has to be: reflected on, shared, discussed and action taken upon! All this enveloped in an environment of prayer. Let’s not be afraid of the Holy Spirit who speaks in different times and in different ways though various and unexpected people!

A priest-in-love writes to us!

Finally we have a priest who is speaking about his heart adventures!! Well, I’m not promising anyone that he is going to answer all questions or any questions at all. At least we can have a glimpse about how he seas this new person in his life. Maybe some day in the future he will continue to reveal more about his life in the parish. Obviously we are hiding his identity for practical purposes.

I’m Gabriel, a Catholic priest in my late 50s. 

I was ordained when I was in my mid-20s.

I’m 5 foot 10 inches (1.8 metres) tall. I’m fit and lean: a testament to the control I use when choosing only clean living and what goes into my body.

I’m a busy Pastor where I spend 8-12 hours a week driving between my rural parishes and diocese offices. On my “day off” I enjoy swimming and video chatting with friends and family. 

I’m a happy priest and I feel loved and admired by my parishioners: especially the seniors many of whom I have formed a close bond with.  In fact, they love me so much that they petitioned the diocese to keep me in their parishes instead of moving the Pastor every 2 years as is the norm in my diocese.  I’ve been there for nearly 7 years now.  

I thrive on the predictability of my daily life as a Pastor. I like to be in control of my world and refers to myself as “somewhat of a control freak”, though I’m very careful to never try to exert control over others.

I would like to share with you about something which happened today that shook my inner self.

Today I saw a woman. She is new, but somehow seems familiar.  There is something about her.  Something that draws me in and is enticingly frightening,  Like I’m playing with fire and want to get burned.

Something.  I can’t put my finger on it.

She has this sadness in her eyes.  Those eyes, big, beautiful and brooding. Sad, but sparkling – How does that work??  She looks healthy enough but yet seems frail and fragile.
 She is wearing makeup.  Why? to cover something up?  Not some physical imperfection, but something else that she doesn’t want the world to see?   I imagine her with no makeup.  Freshly showered, clean, hair wet.  Oh no, don’t go there!.  I’m immediately trying to guess her age.  Young, too young.  I guess about 15 years younger than me.  My brain starts arguing with itself – Too young for what exactly?  Stop it you fool!

I introduce myself.  I don’t even know what I said, in all probability something absurd, because for some reason, I’m not thinking clearly.  I wonder if she thinks I’m examining her a little too closely so I avert my gaze towards the other parishioners, only to look back to find that she is still looking at me.  Now I’m embarrassed.  Do I look okay?  Is my hair messed up?  Can she see into my soul?  Okay, gain your composure.  Act professional.  You’re not a teenager!  What is wrong with me?  I’m sure she thought I’m an idiot.  Oh no, I feel like I’m staring.  What in the world is happening here?  I shake her hand and somehow my other hand comes up and I have her hand in both of mine now.  I think probably that’s a little too friendly too soon but I’m committed now and  I blurt out “I hope to see you again – WE hope to see you again”.  She thanks me and leaves and I have to consciously remind myself not to watch her walk all the way through the welcoming area and out the door.
You’re acting like a fool Father.  Don’t feel much like a “Father” right now.

I go back to the elder I was speaking to before who immediately says “She’s lovely isn’t she?”  Oh my Lord.  What an imbecile I am.  Now I’ve embarrassed myself twice already in a span of about 2 minutes.  I don’t answer and try to resume the conversation we were having before my brain and my heart decided to go their separate ways.  But I can’t focus and feel the need to find quiet and solitude. Nevertheless, I carry on with all the necessaries and all the niceties I’m on cruise control, robotic.  All the while I want to bolt to the parking lot in case I can catch another glimpse of her.

I should have asked the elder who she is.  She seemed to know her.  No, that would be a huge mistake.  Oh well, it’s too late now. 
Why am I so out of control?  Why do I not feel like a priest right now?  I’m feeling guilty already.  Why?  Have I done something wrong?  Maybe I should talk to someone.  No, I don’t want to do that either.  I’m probably reading way too much into this.

I find myself praying that she comes back again but I feel thrown off.  Maybe I don’t want her to come back.  God help me.  What is happening?  I feel unsettled. 
A missed opportunity, or perhaps I dodged a bullet. 

I spend the rest of the day trying to get her out of my mind and trying to determine whether I am happy that I met her or not.  And to regain my confidence which is inexplicably shaken.