Tag Archive: priest touches fondles my breasts


We either grow or die!

Children are easily noticed when they get taller. All of us do notice the rate of growth of the young ones. We, as adults, we are growing up very day! It seems so obvious that most of us don’t notice at all! What’s natural and happening everyday seems to get sandwiched between our 1001 jobs we have to do daily.

How do we grow up? Obviously not getting taller! But we are making experiences and reflections in our daily journey. As spiritual beings we tend to look beyond the experience. We are humans who ask many questions.

It has become obvious that as a spiritual community all of us have different ideas, characters, upbringing etc…But lately the going is getting a little bit more challenging. There are some who are not open to change [like in many other sections of the population]. Others who would like to take a commanding role [either you do as I’m telling you or I’m quitting]. Some others go on a rampage by labelling others [including myself]. A few have chosen their role: to be judges!

Can we move forward in this way? Well, in the moments when I feel it’s getting dark, I would grasp the bible in my hands and look for inspiration. Yes, Jesus Christ could have started and set everything ready made in His church. Yet He didn’t do it! He wished to have 12 frail men to command it. Where they the best people on earth at that time? Definitely not. It’s not me who is leading his church. It’s the Holy Spirit who is continually cleaning and sanctifying His church. Do we truly believe this?

This is the biggest change in teaching. We are bombarded by negative news. It’s so easy to fall in the prey of today’s so called journalists. It seems that there is negativity all around! How can I believe in the ‘nuclear’ news of the gospel? From this aspect, we are seeing what we DO NOT AGREE IN. In this way we are undermining our community. We have to believe that as a community we are obliged to take care of each other.

This is like friends. When we are young we tend to think that our best friends seem to be our photocopies. As we grow older, we notice many areas were we disagree completely! We are best friends not because we agree on all subjects, but rather for other reasons! The same goes for our community. We are trying to give a message to the world: married priesthood will be a blessing to our wider Catholic community. Now if we remain separated or everybody in the comfort of his house but disregarding the calls of his brothers/sisters, then we fall down. All of us. The entire community.

I did my doctoral thesis on the role of the community. I lived in a community 24/7. For some time, I lived in an international community of nearly 200 people. I know what it takes to live in a community. I know all the pros and cons. I do distinguish though, the online community from other communities. In fact some people play the bully role simply for the fact that they are behind a screen and they think nobody can get their true identity!

I never told anybody to leave. I hope I will never do that. But some people seem to abandon the community because the community is growing. Growing means taking a different path in our journey. Now I know that most human beings are so diffident with change. Yet, looking out of the window and seeing the wind blowing, I realise that it’s not the most ‘strong’ tree that will resist the wind but the most flexible one. The flexible ones seem to be so frail as they are going in all directions when the wind blows heavily. Surprisingly those who seem to be so strong are the most likely ones to be uprooted! Technically because they try to stop the wind, which of course is unstoppable, like change!

One final note: I have been there many times when there was discord amongst a community. I do feel that God is telling us to move forward, with or without these members. It’s up to them to either get on the bus again or risk of being left behind!

Hello! My name is Laura. I want to share with you my relationship with my priest.

I’m a separated woman. I had to leave my husband of 5 years. He had betrayed me and now has another family, though we are still not divorced officially.

First of all let me be very clear: The priest is the one who started the relationship. I knew him for over 6 years at that time. Because of our mutual friendship, we got closer. Once after dinner, we went for a walk. Suddenly he held me and kissed me. He did admit of having feelings for me. At that time I was still struggling, but he told me that he wasn’t going to force me to have a loving relationship. He just wanted to stay close. After around 2 months he showed that he cared for me a lot. At that time I had some feelings too towards him. He told me I could trust him. He showed many signs that he really loved me. Time passed by and we became closer and knowing each other more. I fell in love deeply. He introduced me to his mother and to his family

Then sex happened. It has been going on for these last 2 years, till a few months ago. I got pregnant. As soon as I gave him the wonderful news, he astonished me by saying that we couldn’t keep this baby. I was so depressed hearing him say such a thing. I plainly told him that I couldn’t accept. At last he changed his mind. He considered to keep the baby. However I had a miscarriage. Could we keep our relationship I pondered silently…?? We had some serious arguments.

He suddenly said that maybe it was God’s sign to stop having sex outside marriage! We needed to stop having sex and keep our friendship platonic. He told me that he had confessed already, and that he loved me so much. His wish was to stop having sex. Consequently we couldn’t sin any more.

We could keep our love relationship but just without sex…. I asked point blank: Why not leave priesthood and get married? It’s so weird…He emphasized that he loved me so much, but that he couldn’t leave priesthood.

Since last January, something happened. We keep arguing about something trivial. We argue about some family affairs about his sister..?? He has now turned to be an emotionless person, with less hugs, kisses and less dating with me. I try to talk to him, but he says that everything is fine. He gives the excuse of too much work and that he feels tired. He continues to say that he still loves me. He just brushes me aside with the expression that he loves me so much. He urges me not to worry.

On the other hand he thinks that the fighting is God’s sign to show him that he is wrong, but he does feel his love for me. The priest thinks that he needs to follow his vow of celibacy, because he did promise to God that he will be faithful to his promise. But celibacy is not a divine law, it’s a human law after all!

I don’t understand…I feel so confused. What can I do? I really love him and I cannot live without him. What should I do? What should I tell him???

I would like to write about a whole book about this story but I prefer to let the readers air their views. Please let’s not blame the person who was/is in a frail situation. Let’s walk in her shoes.

Easter Sunday

The gospels are interesting to read from several points of view. One of them is for contrasts. The people next to Jesus who have witnessed the most astonishing miracles, walked side by side with Him for some years. They are so proud of their master. On Good Friday they are nowhere to be seen. They are terrified of anyone associating them with Jesus. Peter made a solemn oath of not knowing Jesus!

The leader is gone. All the followers run for their lives. They are nowhere to be seen. But they have witnessed the most extraordinary events in their lives??!! This is because fear took over. One of the biggest threats to faith is fear. Fear of what the others might say. Fear of being judged. Fear of being different. Fear of showing your true faith to others. Fear of loosing friends. Fear of being fired. Fear of the future. Fear of others. Fear of the immigrants. Fear of…….The list goes on and on.

Are we afraid? Afraid of what? The fact that I don’t have more stories (for the time being), means that people are afraid of sharing their intimate story with a priest, even though we promised not to reveal real names nor geographical position!

If we wish to see change in the church and yet we are not ready to jump, then maybe we are procrastinating change in the Catholic Church. Maybe like the apostles we are still experiencing Good Friday but not Easter Sunday!

Jesus has won death itself – our greatest enemy. What are we afraid of, exactly? Why is this fear keeping us from transmitting our message? When discussing with others, it’s the others who might be afraid of change, not us!

We have to start the ball rolling as we don’t expect others, especially the priests to speak in our name! On the other hand, it might be interpretated as Pharisaic because whilst we demand the priest to leave everything for the name of love, we are so afraid to touch the hot potato subject of married priests. Myself, I have lost the ‘comfortable’ job of working at the university. Other priests had to emigrate. Others receive a very low pay. Others are still shunned by most of the people, family members included! A few of them have committed suicide. I wish I could reveal the many emails/communication that I receive. Unfortunately, everybody seems to be a victim of fear as they don’t give me permission to publish!

One of the tactics used by most bishops, is that these are very few cases! This is not true. But how can I explain that I have so many cases on my hands if I cannot disclose any information about many stories?

I truly believe that everybody can do something small but with great love and determination. One can send messages through many parts of the world in different ways. I can’t give a general formula for everybody! It’s up to each person to study it’s own personal life and act accordingly.

May the Risen Christ give you enough courage to be bold enough and strengthen the church by suggesting married priesthood.

A different approach

I still remember some of the so called good old days in the church where people used to be afraid of breaking tradition in Lent by eating prohibited food or to exceed the exact quantity of some food! Well we had a particular formation where tradition used to occupy a central place. Fasting was a way of life in a Christian’s perspective. It was tradition.

Today, when walking in a city, there is rarely a sign of people who fast! Most people broke with tradition. People do not feel that tradition is a reason why we have to continue the same way of life. People feel that they need a change. Some of them are looking for a direct communication with our Lord, in or outside the church. If they don’t fast, it doesn’t mean that they do not believe in God or that they are far away!

The direct approach is their meaning of prayer. They ask any kind of question especially those outside the box because they are looking for something honest, caring, understanding and meaningful. If one asks, one expects an answer. Some people do not find answers. How is God going to provide answers to some curious questions?

God works through us. We are the ones who have to provide an answer to these thirsty and hungry people for God!

If we compare statistics, we might become pessimistic of how many people are not attending church any more! There are many people who are so alienated that they do not know that it’s the Lent season! On the other hand, if we are truly living this Lent, we might see things differently.

The rush to buy more or to get more rich, is a request to find God ultimately, according to St. Augustine’s philosophy. We might be the link for others to show them where God is. Maybe it’s not the time for fasting, but it’s time to go and look for others and help them contact God.

This applies especially when discussing married priesthood. It’s the link that people are looking for to find a humane church where it understands their daily challenges to live a normal life! It is the link that they are looking for. Whenever I’m discussing this issue amongst people who have left the church, I always see a smile and a genuine interest to come back to church.

The other side of the coin shows people who are still attending church ceremonies yet they are strongly in line with tradition. Taking away tradition means taking one’s life in their own frame of mind! We have to explain the reason maybe of breaking up with the tradition of celibate priests. We have to pray together in order that the Lord will illuminate the challenges facing the church today, especially that of lack of priests!

In our frame of mind too we have to let God move us towards new pastures! Although the hurdles seem insurmountable, yet we do believe that God can move mountains! At times, we don’t need a very large following. Maybe we might need just one prophet who with the appropriate words can bring the necessary changes in the church for the good of all! In this sense, this week, there have been some positive and significant changes in order that priests could get married!

Another article is found here. Have a spiritual and meaningful Lent!

We met in 2001. I worked in a hospital, but Vladislav came to a Christmas event for the patients as a priest.

We have been in a relationship for 16 years and have 2 children. It was very clear to Vladislav, that at the beginning of the relationship, I was looking for a family and not just some amusement. I hold family values very high. I have always thought of him as my husband and he has been calling me his wife.

Fifteen years ago, when we were expecting our first child, incredibly his provincial [The head of a religious order] advised him to leave the family, because “She’ll find someone else”. Vladislav was moved to another country!

When we were expecting our second child he wanted to convert to Eastern Rite Catholics, but his brother, a Roman Catholic bishop didn’t allow that. His brother also told me that Vladislav would be happier without me!!!

The elder child, our son, was very attached to his dad. When Vladislav left us, the son started having health problems.

During these years I have been forced to leave my friends, my job in the school and the university, just to be able to pay the bills. I worked illegally – without holidays for years, because Vladislav’s financial contribution was unpredictable.

In the period when we didn’t meet each other, Vladislav fell to the final stage of alcoholism.

When I met Vladislav – he was like a slum, not a living person. He couldn’t move or sleep normally, he talked like an insane person.

Immediately I led him to a detoxification, to narcologists. Vladislav started having epilectic seizures. At the moment, any amount of alcohol can go fatal to him, causing a psychosis, which would turn him into a “vegetable”.

Because of the risk of having an epilepsy attack, he must not stay alone – not even a minute. Vladislav also had severe memory impairment. He had been living at home. Our children and I helped him return to life, regain his memory and intellectual abilities.

I persuaded him to go through the Minnesota program for addicts. According to the doctors, a situation of Vladislav remaining in the ministry would leave a very bad impression to the children.

Unfortunately, when he lived at home, in family, he received messages from his brother (bishop): “Your only choice is to run away secretly. You must remain sacred even against your own will !!!!!”.

His sister persuaded him to leave by inventing lies. He said to our little daughter: “I’ll be back in 3 days, and we will go to a pizzeria.” It’s been two years since that day but he is yet to come back!

I wrote to the Order and turned to an international organization for help.

The General Father of the Order didn’t allow him to leave the ministry. He said that my request was ‘not well grounded.’

I was presented with a contract in which the father could meet with the children 4 times a year – according to them!! Is that how to bring up children?!!! In this contract I was named ‘a nuisance’.

I believe that the way the RCC behaves towards me, the children and Vladislav, is a crime.

Please be careful with your comments as this is a very sensitive case of a The Roman Catholic Church abusing a woman. Let’s show our practical belief by helping and not judging a person who had the courage to write her story on our blog. Let’s keep her in our prayers.

The Surprises of the Holy Spirit

It’s summer, it’s hot. Our spiritual lives most of the time reflect our hot season. This summer has been too hot. We feel dryness on our inside too, in our spiritual lives. We would like to see the apostolic church to take over our church. In our Western Culture we are used to see changes, if not we do change our government. We are used to voting on a paper, if not, we do vote with our feet.

In the church and in our spiritual lives things tend to be different. The changes sometimes are too subtle to notice. Most of the time they take ages to see. Besides that, for many years it seems that nothing has been happening at all! We tend to lose faith. We tend to find comfort in other matters as we resign ourselves to the status quo in the church. We are a little bit impatient!

The life of prayer tends to make us familiar with how God sees things. It changes us to God’s image. In the real prayer we let God melt us to a unique image. God is not in a hurry. He gives enough time to all. This time could be our learning curve. We take time to realise who is a good friend to us. We take time to understand how God works in our lives. We take time to grow in our relationships. We take time to see how our children are growing and changing.

These days, sort of an insignificant event took place. In a parish, a nun was authorised to conduct a wedding. It was a glimpse of how things could change. The pope himself knows that the age of the priests is already a time bomb. If most of them are of a certain age, then a future pope won’t have the luxury to mull over a decision. He has to take action immediately if he wants the survival of the faith communities!

Reading some comments of our readers, it seems that some of them have given up all hope that the Catholic Church will ever change! We wish to bolster the faith of all. Yes the Catholic Church changes according to God’s wishes. But we are confident that married priests will be included some time in the future. The church will become more beautiful with married priests although there will always be unmarried priests. The church is a community where different people, with different attitudes can live side by side, next to each other in a peaceful way.

Let’s hope that our blog besides showing the face of the future church, will also inspire many christians not to wait but to start the change themselves by supporting married priests. Let’s hope that the faith of our readers will increase and not decrease when faced with centuries of still, malodorous water!

Priests are not robots. They experience, think and reflect on their experience. Like all people they face crisis. Now the crisis brings them face to face with a choice: either they change the church or else they are forced to leave. No priest ever dreamed of leaving the church. Yet, experience shows them another face of the church. It’s not the idea of a church presented in their theological books or in their early teens’ years where everything was rosy and charming. It is the real church where at times superiors stop some priests from doing some sterling work just for a slim excuse. Other priests recount incredible, horrible stories. Other priests find difficulties in working with the faithful. It seems that some of the laity want the church to remain tied to the middle ages! Some priests find people who are unchurched, more willing for some changes in the church. All this would lead to one decision: leave to work in a greener area.

We like this book (Why we walked away) for one particular reason: it makes people aware that priests do not leave just because they fall in love with a woman! There are so many issues going on internally in a priest’s life. The woman comes in because she listens carefully and is so understanding to the priest’s life situation. On her part, she sees the priest so loving, charming and full of good principles which is a turn on in itself. Married priesthood is not just about sex but rather a new enriching life style i.e. his experience in his family, helps him to manage the larger community. It helps him to formulate the thinking of the church, the spirituality etc….

This book is another addition to our wonderful collection. We are always happy that writers dedicate more time to the issue of priests who walk away. We are aware that the expression walk away might convey the meaning of running away from something….in actual fact, some of the married priests are still serving, though under new conditions, where in most cases, they feel more free to act. Ultimately it proves that they did not run away at all.

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I would like to comment on the review published Aug 29th in the Evanston Indiana Courier & Press (printed below) of a new book titled Why We Walked Away by Phillip Field et al. (Libra Agni, 2014). The fact that the author, and presumably his companions number exactly 12, one has to ask: is it a coincidence?

The reasons they give for “walking away” are accurate enough, as far as it goes, but leaves out a major factor: There seems to be no mention of the celibacy issue, at least from the reviewer, Sarah Corrigan. But I’m biting my tongue; to even call it an “issue” is inaccurate, because having a girl-friend or even in some cases, a wife — the situation of most of the men that left — was not an academic question. It was not an “issue,” it was a life choice; and in the context of a job description that called for a vow of celibacy from young men, many of whom had never even kissed a girl by age 26 when we were ordained, pitted raw unintegrated humanity against naïve rationalized delusion. The “reforms” that Vatican II helped us imagine, included a recognition that these life choices were an integral part of the picture; human sexuality cannot be dismissed in any re-definition of the religious community. The obdurate insistence on doing so has exploded in the paedophile scandals and the hierarchy’s hasty decision to cover them up. A recognition of the sexual dimension in “why we walked away” would make this book more authentic in my estimation, though its absence may simply be the omission of the reviewer who may be unsympathetic to the problems of male sexual repression and found it, as a reason for leaving, politically unimpressive. Corrigan’s review suggests these men were heroes and martyrs. That may or may not have been the authors’ intentions, but if they were anything like us, they did what was right, but they were neither.

Having said that, I don’t mean to downplay the social and political disagreements that also motivated quitting; they would have made it impossible for us to work in that Church with that hierarchy and those values, even if the celibacy “issue” had been resolved to our satisfaction. But it’s not even possible to imagine such a resolution without there having occurred a simultaneous change in the reactionary values defended by this hierarchy affecting all social and political matters across the board. All these “issues” — social, political and life-choice — are intrinsically entwined and inter-related. It’s not easy to demonstrate that in our over-rationalized / compartmentalized world. But leaving it out in the interests of self-justification does not help … at all.

Tony Equale

EVANSVILLE, Ind. – In the decades between 1975 and 2008, more than 18,000 U.S. Roman Catholic priests walked away from their calling, said Phillip Field, of Evansville, who was among them. Worldwide, that number was closer to 120,000, he said.

In their departures, which were often sudden, priests left their parishioners without explanation.
They remained silent — as did their bishops — creating an information void that parishioners filled with their own wildly varied guesses. In “Why We Walked Away” (Libra Agni, 2014) 12 such priests, including Field and his two brothers, Clark and Bill, explain their experiences as priests and their decisions to leave.

The stories are compelling and at times heart-wrenching, as the authors plumb the depths of their personal struggles — not with God, but with the hierarchy of the Catholic Church and its at-times soul-crushing resistance to change. It will likely offend some.

Generally, these 12 stories come from an era of great social upheaval and change in America — the 1960s and 1970s and, not coincidentally, the impact of Vatican II. In addition to the Field brothers, submissions are from Joe Kirsch, Ed Griffin, John Ardizzone, John Raymaker, Carl Roos, Jerry Griffith, Dick Eckel, Jim Koerber and Gerry Charbonneau.

From the introduction: “These 12 tried to implement the changes of Vatican II. They were opposed at every turn … when they caused trouble bishops moved them from parish to parish like pawns on a chessboard … (and) these priests started to leave.”
But the volume is not a vengeful tell-all, Clark Field said.

It details history of the mid-20th Century American Catholic Church from a rarely offered and largely unflattering perspective, but it is dedicated to Pope Francis who, “…has made it clear he wants the church to become the home of all. “He has reached out to the homeless, those outside the church seeking the truth … he does not mince words. He has shown over and over again that the trappings of a former age must be left behind so as to speak to the modern world.

“We 12 who have left the active ministry … have not given up ministering. We hope the struggles this book describes can serve as a point of reference for lay people who seek to understand how priests today could best function in a world ever more in need of evangelization.”
That being said, Phillip Field said the book’s introduction is important to understanding where the church was 50 years ago and where it is today and how, in many regards, things have not changed much.

“The Laments” was the opening session at last year’s conference of the Association of U.S. Catholic Priests, he said.

A selection of priestly laments from that session is included in the introduction and shows, Field said, how little has changed in 50 years.
“The main differences today being the influence of Pope Francis and the hope priests have now that they will be heard,” he said.
“Fifty years ago, leaving the priesthood was the only option.”

Sara Anne Corrigan